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‘When people regard themselves as collectively intending to do something, they appear to understand that, by virtue of the collective intention, and that alone, each party has the standing to demand [...] conformity of the other parties. A joint commitment account of collective intention respects this fact. [...] accounts that do not appeal to joint commitment—such as those of Michael Bratman and John Searle—are hard-pressed to do so.’
\citep[pp.~88–9]{gilbert:2014_book}
 
‘If they are walking together, both Andrea herself and Heinrich will have the understandings so far described: by virtue of their walking together Andrea has a right to Heinrich’s continued walking alongside her, together with the standing to issue related rebukes and demands.’
\citep[p.~25]{gilbert:2014_book}
 
‘Mightn’t one have a noncommittal attitude toward one’s walk with someone if, for example, one suspects that person might turn out to be irritable and unpleasant company?’
\citep[p.~361]{Roth:2004ki}
 

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